Sayyidatina Fatima al-Zahra (RA), the daughter of the Holy Prophet Muhammad (peace and blessings be upon him), is an icon of unparalleled virtue and spiritual significance in Islam. Her life, though brief, serves as a luminous beacon, illuminating the path of righteousness, devotion, and selflessness for all Muslims. Born into the heart of Mecca five years before her father’s Prophethood, Fatima (RA) was nurtured in the purest of environments and destined to leave an indelible mark on history.

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Birth and Early Life in Mecca: Witness to Prophethood

Fatima (RA) graced this world five years before the Prophet Muhammad (peace and blessings be upon him) received his first revelation (20th Jumada al-Thani). At this time, Prophet Muhammad (peace and blessings be upon him) was 35 years old. Her birth coincided with the rebuilding of the Kaaba, a significant event symbolizing renewal and divine favor. Her mother, Sayyidatina Khadija (RA), a woman of profound faith and wisdom, played a pivotal role in shaping her character.

From her earliest years, Fatima (RA) was immersed in the spiritual atmosphere of the Prophet’s household, absorbing his teachings, observing his devotion, and witnessing the challenges he faced in spreading the message of Islam. This early exposure instilled in her a deep sense of faith, compassion, and unwavering loyalty to her father and his mission.

She embraced Islam at the tender age of five, becoming one of the youngest adherents to the faith. This early commitment underscores her exceptional spiritual insight and unwavering dedication to Allah.

Titles and Virtues: Manifestations of Divine Grace

Sayyidatina Fatima (RA) was bestowed with numerous revered titles, each reflecting a unique aspect of her character and spiritual excellence:

• Al-Zahra (The Lady of Light): This title signifies her radiant inner light and spiritual brilliance. Allama Majlisi quotes Ibne Abbas who heard the Prophet (SWS) say: “Surely my daughter is the leader of all women from the beginning to the end. She is pan of me and the light of my eyes. She is the flower of my head and is my soul. She is a human Houri. Whenever she stands in prayers in the presence of her Lord (Allah) light comes from her and makes the sky bright. The earth shines to the Angels like star shines to the people of earth.” Imam Sadiq (RA) stated that her light shone to the inhabitants of heaven during prayer, as the lights of planets shine to the people of the earth.
• Al-Batool (The Virgin One): Emphasizing her purity, detachment from worldly desires, and unwavering devotion to Allah. Sunni scholars note this title also signifies she was free from menstruation, an extraordinary quality. Al-Kashfi Al Hanafi says in his book Manaqib: “Fatima (RA) was called Al-Batul because she was free from that which women experience every month (menstruation).”
• Ummu Abeeha (The Mother of Her Father): Highlighting her immense love and care for the Prophet (peace and blessings be upon him), especially after the passing of her mother. She was a constant source of comfort and support, filling the void left by Sayyidatina Khadija (RA).
• Tahira (The Pure): Underscoring her impeccable character and freedom from sin.
• Radhiya (Contented): Known for her satisfaction with Allah’s decree, a hallmark of true faith. She was always satisfied with whatever Allah wished for her.
• Mardiya (Pleasing to Allah): Her actions and character were deeply pleasing to Allah.
• Zakiya (Pure): Indicating her purity and innocence.

The Quran itself alludes to the purity of Sayyidatina Fatima (RA) and her family in Surah Al-Ahzab (33:33): “Indeed, Allah desires to repel all impurity from you, O People of the [Prophet’s] household, and purify you with [extensive] purification.” This verse, known as the Verse of Purification (Ayat al-Tathir), is considered a testament to the exceptional purity and spiritual status of the Prophet’s family, including Fatima (RA), Ali (RA), Hassan (RA), and Hussein (RA).

These titles illustrate the high esteem in which she was held and the profound impact she had on those around her.

The Tasbih of Fatima (RA): A Gift of Remembrance and Divine Connection

When Sayyidatina Fatima (RA) requested assistance with her housework, the Prophet (peace and blessings be upon him) gifted her with something far greater: the Tasbih of Fatima (RA). This practice of reciting “Allahu Akbar” 34 times, “Alhamdulillah” 33 times, and “SubhanAllah” 33 times after each prayer became a cherished tradition, a constant remembrance of Allah and a source of immense spiritual benefit. She replied, “I am pleased with Allah and his Messenger.” She started reading what her father had taught her for as long as she lived and it came to be known (and is still known) as Tasbih-E-Fatima. This is the Tasbih everyone recites after each prayer for her honour and blessings given by the Holy Prophet (SWS). It embodies her contentment with Allah and her focus on spiritual priorities over material comforts.

Marriage to Ali (RA): A Union of Faith, Simplicity, and Divine Purpose

When Sayyidatina Fatima (RA) reached marriageable age, many prominent companions sought her hand. Abu Bakr (RA), then Umar ibn al-Khattab (RA), then Abdur-Rahman ibn `Awf (RA), may Allah be pleased with them, all came asking for Fatima’s (RA) hand in marriage, and the Prophet (SWS) in a gentles way turned them back. However, the Prophet (peace and blessings be upon him) waited for divine guidance. Ali ibn Abi Talib (RA), known for his courage, piety, and unwavering devotion to Islam, was ultimately chosen. Despite his humble means, the Prophet (peace and blessings be upon him) accepted his proposal, emphasizing the importance of faith and character over worldly possessions.

Their marriage was a model of simplicity and piety. Ali (RA) sold his shield to provide for the dowry, and the Prophet (peace and blessings be upon him) used the money to purchase perfume and essential household items for Fatima (RA). Fatima (RA) was riding on a camel, and Uthman was directing it. And the Sahaba had their swords raised up as a form of celebration. And the women were surrounding Fatima (RA) and some anasheed were being sung. Their home, though modest, was filled with love, devotion, and the remembrance of Allah.

Resemblance to the Prophet (peace and blessings be upon him): A Mirror of Prophetic Virtues

Sayyidatina Fatima (RA) bore a striking resemblance to her father, not only in appearance but also in character and manners. One of the reasons is that she is the product of the Prophets peace be upon him upbringing and therefore she resembled him the most. `Aisha (RA) says, “I have never seen anyone resemble the Prophet (SWS) in his way of dealing with people, or character more than Fatima”. She also said, “I have never seen a greater resemblance in the style of walking of the Prophet (SWS), then of Fatima RA. Aisha (RA) also said, “I have never seen anyone more truthful or more modest than Fatima (RA) other than her father – the Prophet Mohammed (SWS)”. This resemblance was a source of comfort and joy for the Prophet (peace and blessings be upon him).

Trials, Tribulations, and Unwavering Patience

Fatima (RA)’s life was marked by trials and tribulations, yet she faced each challenge with unwavering patience and resilience. She endured the loss of her mother when she was 10years old, the persecution of her father, and the hardships of the early Muslim community. She lived through the boycott of Banu Hashim, facing starvation and deprivation. She lost her three sisters and then all her brothers also died. She was patient through all of this. She saw her father as he was dying between her hands. She was patient in her lifestyle, as her husband Ali was poor and she would have nothing to eat.

Despite these difficulties, she remained steadfast in her faith, always putting the needs of others before her own. Her patience and sacrifice serve as an example for all Muslims.

Sayyidatina Fatima’s (RA) Early life in Mecca

From when she was born until she was 5-years old, when she started maturing, she used to see her father climb up to the cave and then her mother would take her up also to see her father while in the cave. She would see her mother give some food to her father and she would comfort him and then they would return. Once she found her father as he came back from the cave shivering and saying, “cover me, cover me” and she started hearing that this man – her father is now the Prophet of Allah for this nation. She used to witness her father being harmed and hit. When we read the Seerah of the Prophet (SWS), whenever the Prophet (SWS) would be in a harmful situation someone would come to his aid–it would be Fatima RA. She would not be out playing with the girls her age, she would be looking out for her father.

Once she saw her father while he was in Sujood, and `Uqbah ibn Abi Muayt came and placed the guts of a dead animal on the Prophet’s (SWS) back while he was praying. The Prophet (SWS) stayed in his position, and Fatima ran to her father and removed the filth off his back while she was crying. The Prophet (SWS) saw her crying and said, “don’t cry my daughter for indeed Allah will make your father victorious”.

And a number of times the Prophet (SWS) would enter his house covered with soil, because the unbelievers would throw soil on him. Fatima RA would run to him before her other sisters did, and she would start wiping off the dirt from him, while she would be crying. And again the Prophet (SWS) would tell her, “don’t cry my daughter for indeed Allah will make your father victorious”.

Sayyidatina Fatima RA also witnessed her father and mother being surrounded and isolated in Shi`b Abi Talib (like a prison where Quraysh placed all the Muslims in an area of the desert) for three years, and all she would eat is the tree leaves. She was 13 years old at the time. She said, “By Allah I can only say “We belong to Allah and to him we shall return, Oh Allah reward me for the death and loss of my mother, Oh Allah I do not know whether I should be upset at the death and loss of my mother or whether I should be happy in regards to what she was given glad tidings of in Paradise”. Just before Sayyidatina Khadija RA died, Jibreel (AS) came down to the Prophet (s) and said “give glad tidings to Khadija RA of a palace in Paradise. And tell her that Allah says salam to her”.

After Sayyidatina Khadija (RA) died and the Prophet’s (SWS) uncle Abu Talib RA died, the harm posed and carried out on the Prophet (SWS) increased. Once ten of the unbelievers gathered around the Holy Prophet (SWS) and one started hitting him while the other was punching and hitting him. So Fatima RA came and said, “Woe to you, are you persecuting my father after the death of my mother and uncle, by Allah I will stone you with these rocks”, and she threw stones at them. The Prophet (SWS) said to her, “Make it easy upon yourself, for verily Allah will make your father victorious”.

Her father migrated to Medina before her, because if he allowed her to go before him Quraysh would have known about it and if he took her with him, it would have posed a bigger danger to her. So she stayed back and followed him later to Medina.

Sayydatina Fatima’s (RA) Marriage

In Medina she was now 18 years old, so the men starting coming to her father requesting Fatima in marriage. They all wanted to be related to the Prophet (SWS). The Ansar then started saying to Ali (RA), ‘Why don’t you request the hand of Fatima?’ He said, ‘I don’t have much’. They said, “But the Prophet loves you”. So he went and sat in front of the Prophet (SWS) and did not say a word. The Prophet (SWS) said, “maybe you came to ask for Fatima’s (RA) hand in marriage?” He said, “Yes that’s it, that”s it”. The Prophet (SWS) said “Do you have anything to marry her with?” He said, “no O messenger of Allah”. The Prophet (SWS) said, “Do you not have a dir` (Shield) that I gave you once?’ He said “yes, but its not worth more than 250 dirhams.’ The Prophet (s) said, “I will let you marry her with it”. He brought the dir to the Prophet (SWS), and the Prophet (SWS) sold it for him and came with 250 dirhams, and so he gave a portion of it to Bilal and said, “O Bilal, buy with this some perfume for Fatima” and he gave the rest of the money to Ummu Salamah and said, “buy for Fatima the clothes and necessities of a bride”.

Sayyidina Ali (RA)came after a day or two and said, “O Messenger of Allah, I paid the mahr (dowry), so when am I going to marry Fatima?” (he was embarrassed). The Prophet (SWS) replied, “Today if you want”. He said, “Yes, O Messenger of Allah”. So they invited the people and slaughtered an animal. The Prophet (SWS) said, “if a person comes to you of whom you are satisfied with his deen and his character then get him married, if you do not there will be fitnah (dissent) on the earth and great fasaad (evil)”. Fatima (RA) was riding on a camel, and Uthman was directing it. And the Sahaba had their swords raised up as a form of celebration. And the women were surrounding Fatima (RA) and some anasheed were being sung.

Afterwards, Ali and Fatima entered their simple house which was further out from the Medina (not in the city center) because that was all Ali (RA) could afford. As they were about to enter the Prophet (SWS) said, “O Ali don’t get up to anything (don’t get close to her) until I come to you”. Ali (RA) said, “so I sat on one side of the house and Fatima sat on the other side”. The Prophet came and placed his hand on her hand, and he began to make du`a, he said, “O Allah, Fatima is a piece of me, O Allah Fatima is beloved to my heart, O Allah Al

Life After the Prophet (PBUH)’s Death and Her Passing

The death of the Prophet Muhammad (peace and blessings be upon him) was a devastating blow to Sayyidatina Fatima (RA). She was heartbroken by the loss of her beloved father and mentor. The grief and sorrow she experienced were immense. It is reported that she never smiled fully after the Prophet’s death. She continued to uphold his legacy and remained a source of guidance and inspiration for the Muslim community.

Sayyidatina Fatima (RA) passed away six months after the death of her father, at the young age of 18. Her death was a great loss to the Muslim community. She was buried secretly at her request, and her grave remains unknown to this day.

The Urs of Sayyidatina Fatima (RA): Commemorating a Life of Excellence

The Urs of Sayyidatina Fatima (RA) is commemorated by Muslims around the world to remember her life, virtues, and contributions to Islam. It is an occasion for reflection, spiritual renewal, and seeking blessings.

Significance of Commemorating the Urs:

• Remembrance and Gratitude: Commemorating the Urs allows us to remember the life and sacrifices of Sayyidatina Fatima (RA) and express our gratitude for her contributions to Islam.
• Spiritual Inspiration: Her life serves as a source of inspiration for Muslims to emulate her virtues of piety, devotion, patience, and generosity.
• Seeking Blessings: Many Muslims believe that commemorating the Urs of Sayyidatina Fatima (RA) brings blessings and spiritual benefits.
• Strengthening Connection: It helps to strengthen our connection with the Prophet’s family (Ahl al-Bayt) and to deepen our love and reverence for them.

Ways to Commemorate the Urs:

• Attending Majalis (Gatherings): Many mosques and Islamic centers organize special gatherings to commemorate the Urs, where scholars deliver lectures on her life and virtues.
• Reciting Quran and Supplications: Reciting the Quran, especially Surah Yasin, and offering supplications for her soul are common practices.
• Reading Books and Articles: Studying her life and teachings through books and articles can provide valuable insights and inspiration.
• Sending Blessings (Salawat): Sending blessings upon the Prophet (peace and blessings be upon him) and his family is a way to express our love and reverence for them.
• Charity and Good Deeds: Performing charitable acts and engaging in good deeds in her name is a way to honor her memory and seek her blessings.
• Reflecting on Her Teachings: Taking time to reflect on her teachings and striving to implement them in our lives is the most meaningful way to commemorate her Urs.
• Distributing Food: Distributing food to the poor and needy in her name is a common practice in some communities.

It is important to note that the commemoration of the Urs should be done in accordance with Islamic teachings and should not involve any practices that are contrary to the Quran and Sunnah. The focus should be on remembering her virtues, seeking spiritual inspiration, and strengthening our connection with Allah.

Conclusion

Sayyidatina Fatima al-Zahra (RA) was a woman of unparalleled virtue and spiritual stature. Her life was a testament to faith, patience, generosity, and devotion to Allah. She was a loving daughter, a devoted wife, and a nurturing mother. Her legacy continues to inspire Muslims around the world. Commemorating her Urs is a way to remember her life, seek her blessings, and emulate her virtues. May Allah grant us the ability to follow in her footsteps and to earn her intercession on the Day of Judgment. Ameen.

نورِ مجسم: حضرت فاطمہ الزہرا رضی اللہ عنہا – حیات طیبہ اور عرس کی اہمیت

حضرت فاطمہ الزہرا رضی اللہ عنہا، رسول اللہ صلی اللہ علیہ وسلم کی لختِ جگر، ایک ایسی ہستی ہیں جن کی زندگی ایمان، ایثار، سخاوت، اور عشقِ الٰہی کا کامل نمونہ ہے۔ آپ کی سیرت طیبہ ہر دور میں مسلم خواتین کے لیے مشعل راہ ہے۔ اس مضمون میں ہم حضرت فاطمہ زہرا رضی اللہ عنہا کی زندگی کے مختلف پہلوؤں پر روشنی ڈالیں گے اور بالخصوص آپ کے عرس کی اہمیت پر بات کریں گے۔

ولادت با سعادت اور ابتدائی زندگی

حضرت فاطمہ الزہرا رضی اللہ عنہا کی ولادت باسعادت بعثت نبوی سے پانچ سال قبل مکہ مکرمہ میں ہوئی۔ آپ کی والدہ ماجدہ حضرت خدیجہ رضی اللہ عنہا تھیں، جو اسلام کی سب سے پہلی خاتون اور رسول اللہ صلی اللہ علیہ وسلم کی سب سے بڑی حامی تھیں۔ آپ کی پیدائش اس وقت ہوئی جب قریش کعبہ کی تعمیر نو کر رہے تھے۔

آپ نے انتہائی کم عمری میں اسلام قبول کر لیا تھا۔ آپ کی تربیت براہِ راست رسول اللہ صلی اللہ علیہ وسلم اور حضرت خدیجہ رضی اللہ عنہا کی زیرِ نگرانی ہوئی۔ آپ نے بچپن سے ہی اپنے والدِ گرامی کو اسلام کی تبلیغ میں بے پناہ مشکلات کا سامنا کرتے دیکھا۔ ان حالات میں آپ نے ہمیشہ اپنے والد کا ساتھ دیا اور ان کی دلجوئی کرتی رہیں۔

القابات اور فضائل

حضرت فاطمہ الزہرا رضی اللہ عنہا کے بہت سے القابات ہیں جو آپ کی شخصیت کے مختلف پہلوؤں کو اجاگر کرتے ہیں:

• الزہرا: یعنی روشن اور منور۔ آپ کے چہرے انور سے ایک خاص نور نکلتا تھا، اسی لیے آپ کو الزہرا کہا جاتا ہے۔ روایت ہے کہ جب آپ نماز میں کھڑی ہوتیں تو آپ کے نور سے آسمان روشن ہو جاتا تھا۔
• البتول: یعنی پاک دامن۔ آپ دنیاوی آلائشوں سے پاک تھیں اور مکمل طور پر اللہ کی عبادت میں مشغول رہتی تھیں۔
• ام ابیھا: یعنی اپنے باپ کی ماں۔ یہ لقب آپ کو رسول اللہ صلی اللہ علیہ وسلم سے بے پناہ محبت اور ان کی خدمت کی وجہ سے ملا۔ آپ اپنے والد کی غمگسار اور رازدار تھیں۔
• طاہرہ: یعنی پاکیزہ۔ آپ ہر قسم کی نجاست اور گناہ سے پاک تھیں۔
• راضیہ: یعنی راضی بر رضا۔ آپ ہر حال میں اللہ کی رضا پر راضی رہتی تھیں۔
• مرضیہ: یعنی اللہ کی پسندیدہ۔ آپ کے اعمال اور اخلاق اللہ کو بہت پسند تھے۔

قرآن مجید میں بھی آپ اور آپ کے اہل بیت کی پاکیزگی کا ذکر موجود ہے۔ سورۃ الاحزاب میں ارشاد ہے: “إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا” (33:33)۔ ترجمہ: “بس اللہ یہ چاہتا ہے کہ تم سے ہر قسم کی ناپاکی دور کر دے اے اہل بیت اور تمہیں پاک صاف کر دے جیسا کہ پاک کرنے کا حق ہے۔”

شادی اور ازدواجی زندگی

حضرت فاطمہ الزہرا رضی اللہ عنہا کی شادی حضرت علی المرتضیٰ رضی اللہ عنہ سے ہوئی۔ یہ نکاح سادگی اور برکت کا ایک بے مثال نمونہ تھا۔ حضرت علی رضی اللہ عنہ نے اپنی زرہ بیچ کر حق مہر ادا کیا اور رسول اللہ صلی اللہ علیہ وسلم نے اس رقم سے حضرت فاطمہ رضی اللہ عنہا کے لیے ضروری سامان خریدا۔

آپ کی ازدواجی زندگی انتہائی سادہ اور پر وقار تھی۔ آپ نے گھر کے تمام کام خود کیے اور اپنے شوہر کی ہر ممکن مدد کی۔ آپ ایک بہترین بیوی اور شفیق ماں تھیں۔

حضرت فاطمہ الزہرا رضی اللہ عنہا کا تسبیح

جب حضرت فاطمہ رضی اللہ عنہا نے اپنے والدِ گرامی سے گھریلو کاموں میں مدد کے لیے ایک خادمہ مانگی تو آپ صلی اللہ علیہ وسلم نے انہیں ایک قیمتی تحفہ عطا کیا، وہ تھا تسبیحِ فاطمہ۔ آپ صلی اللہ علیہ وسلم نے فرمایا: “اے فاطمہ! میں تمہیں ایسی چیز بتاتا ہوں جو خادم سے بہتر ہے۔ ہر نماز کے بعد 34 مرتبہ اللہ اکبر، 33 مرتبہ الحمدللہ، اور 33 مرتبہ سبحان اللہ کہو۔” یہ تسبیح آپ کے لیے اللہ کا ذکر کرنے اور اس کی نعمتوں پر شکر ادا کرنے کا ایک ذریعہ بن گئی۔

حضور صلی اللہ علیہ وسلم سے مشابہت

حضرت فاطمہ الزہرا رضی اللہ عنہا شکل و صورت اور سیرت و کردار میں رسول اللہ صلی اللہ علیہ وسلم سے بہت مشابہ تھیں۔ حضرت عائشہ رضی اللہ عنہا فرماتی ہیں کہ میں نے کسی کو بھی عادات و اطوار میں رسول اللہ صلی اللہ علیہ وسلم سے زیادہ مشابہ نہیں پایا سوائے فاطمہ کے۔

عرس حضرت فاطمہ الزہرا رضی اللہ عنہا کی اہمیت

حضرت فاطمہ تو زہرا رضی اللہ عنہ عرس مسلمانوں کے لیے ایک اہم موقع ہے، جس میں آپ کی حیات طیبہ کو یاد کیا جاتا ہے، آپ کے فضائل پر روشنی ڈالی جاتی ہے، اور آپ سے عقیدت و محبت کا اظہار کیا جاتا ہے۔ یہ دن منانے کا مقصد یہ ہے کہ ہم حضرت فاطمہ الزہرا رضی اللہ عنہا کی تعلیمات پر عمل کریں اور اپنی زندگیوں کو ان کے نقش قدم پر چلتے ہوئے گزاریں۔

حضرت فاطمہ زہرا کے عرس کے موقع پر خصوصی مجالس کا انعقاد کیا جاتا ہے، جن میں علماء کرام آپ کی سیرت اور فضائل پر روشنی ڈالتے ہیں۔ قرآن خوانی اور نعت خوانی کا اہتمام کیا جاتا ہے، اور غریبوں اور مسکینوں میں کھانا تقسیم کیا جاتا ہے۔

فاطمۃ الزہرا عرس ہمیں یہ پیغام دیتا ہے کہ ہم اپنی زندگیوں میں سادگی، ایثار، اور اللہ کی رضا کو اولیت دیں۔ آپ کی زندگی ہمیں یہ بھی سکھاتی ہے کہ ہم اپنے والدین کا احترام کریں، اپنے شوہروں کی خدمت کریں، اور اپنے بچوں کی بہترین تربیت کریں۔

وفات اور مدفن

حضرت فاطمہ الزہرا رضی اللہ عنہا کی وفات رسول اللہ صلی اللہ علیہ وسلم کی وفات کے چھ ماہ بعد ہوئی۔ آپ نے وصیت کی تھی کہ آپ کو رات کے وقت دفن کیا جائے اور آپ کی قبر کو پوشیدہ رکھا جائے۔ اسی لیے آج تک آپ کا مدفن معلوم نہیں ہے۔

سبق آموز پہلو

حضرت فاطمہ رضی اللہ عنہا کی زندگی ہمارے لیے بہترین نمونہ ہے، آپ کی زندگی سے ہمیں درس ملتا ہے کہ کس طرح دین پر استقامت رکھنی ہے، دوسروں کے ساتھ حسن سلوک کرنا ہے، اور اللہ کی رضا پر راضی رہنا ہے۔ آئیے عہد کریں کہ ہم اپنی زندگیوں کو حضرت فاطمہ رضی اللہ عنہا کے نقش قدم پر چلتے ہوئے گزاریں گے اور ان کی تعلیمات کو عام کریں گے۔ آمین۔

15 Questions and Answers About Sayyidatina Fatima (RA)

Here are 15 questions and answers related to Sayyidatina Fatima (RA), covering various aspects of her life and significance:

Q1: What does the title “al-Zahra” mean, and why was Sayyidatina Fatima (RA) given this title?

A: “Al-Zahra” means “the radiant” or “the luminous.” Sayyidatina Fatima (RA) was given this title because of the radiant light that emanated from her face, especially during prayer. It is said that her light illuminated the heavens.

Q2: What is the significance of the verse of purification (Ayat al-Tathir) in relation to Sayyidatina Fatima (RA)?

A: The verse of purification (Quran 33:33) is considered a testament to the exceptional purity and spiritual status of Sayyidatina Fatima (RA) and her family (Ahl al-Bayt). It indicates that Allah has purified them from all impurities.

Q3: What role did Sayyidatina Fatima (RA) play in supporting her father, the Prophet Muhammad (peace and blessings be upon him), during his mission in Mecca?

A: Despite her young age, Sayyidatina Fatima (RA) provided unwavering support to her father. She witnessed his persecution, comforted him when he was harmed, and helped him in various ways. She was a constant source of strength and solace for him.

Q4: How did the Prophet Muhammad (peace and blessings be upon him) show his love and affection for Sayyidatina Fatima (RA)?

A: The Prophet Muhammad (peace and blessings be upon him) showed immense love and affection for Sayyidatina Fatima (RA). The Prophet (SWS) would say, “Fatima is a part of me, he who upsets her, upsets me”. There is a hadith where the Prophet (SWS), “Me, Fatima and al-Hasan and al-Husayn and he who loves us comes on the Day of Judgment while the people are being held to account and they sit with us while we eat and drink until people have finished being questioned by Allah” (at-Tabarani).

Q5: What was the nature of Sayyidatina Fatima (RA)’s marriage to Ali ibn Abi Talib (RA)?

A: Sayyidatina Fatima (RA)’s marriage to Ali (RA) was a simple and blessed affair. The Prophet (SWS) said, “if a person comes to you of whom you are satisfied with his deen and his character then get him married, if you do not there will be fitnah (dissent) on the earth and great fasaad (evil)”. Fatima (RA) was riding on a camel, and Uthman was directing it. And the Sahaba had their swords raised up as a form of celebration. And the women were surrounding Fatima (RA) and some anasheed were being sung.

Q6: What is the Tasbih of Fatima (RA), and what is its significance?

A: The Tasbih of Fatima (RA) consists of reciting SubhanAllah (33 times), Alhamdulillah (33 times), and Allahu Akbar (34 times) after each prayer. The Prophet (peace and blessings be upon him) advised her to recite this Tasbih when she asked for a servant, stating that it was better for her than a servant.

Q7: What virtues did Sayyidatina Fatima (RA) exemplify in her role as a wife and mother?

A: As a wife, Sayyidatina Fatima (RA) was devoted, supportive, and understanding. As a mother, she was loving, nurturing, and dedicated to raising her children in accordance with Islamic values.

Q8: How did Sayyidatina Fatima (RA) resemble the Prophet Muhammad (peace and blessings be upon him)?

A: Sayyidatina Fatima (RA) resembled the Prophet Muhammad (peace and blessings be upon him) not only in physical appearance but also in character, manners, and speech. `Aisha (RA) says, “I have never seen anyone resemble the Prophet (SWS) in his way of dealing with people, or character more than Fatima”.

Q9: How did Sayyidatina Fatima (RA) react to the death of the Prophet Muhammad (peace and blessings be upon him)?

A: Sayyidatina Fatima (RA) was deeply grieved by the death of the Prophet Muhammad (peace and blessings be upon him). She was heartbroken by the loss of her beloved father and mentor and never fully smiled again.

Q10: How long did Sayyidatina Fatima (RA) live after the death of the Prophet (peace and blessings be upon him)?

A: Sayyidatina Fatima (RA) lived for about six months after the death of the Prophet Muhammad (peace and blessings be upon him).

Q11: Why is the location of Sayyidatina Fatima (RA)’s grave unknown?

A: Sayyidatina Fatima (RA) requested to be buried secretly, and therefore the location of her grave remains unknown.

Q12: What is the significance of commemorating the Urs of Sayyidatina Fatima (RA)?

A: Commemorating the Urs of Sayyidatina Fatima (RA) is a way to remember her life, virtues, and contributions to Islam, seek spiritual inspiration, and strengthen our connection with the Prophet’s family (Ahl al-Bayt).

Q13: What are some ways to commemorate the Urs of Sayyidatina Fatima (RA)?

A: Some ways to commemorate the Urs of Sayyidatina Fatima (RA) include attending Majalis (gatherings), reciting Quran and supplications, reading books and articles about her life, sending blessings (Salawat) upon the Prophet (peace and blessings be upon him) and his family, performing charitable acts, and reflecting on her teachings.

Q14: What is the most important thing to remember when commemorating the Urs of Sayyidatina Fatima (RA)?

A: The most important thing to remember is to commemorate the Urs in accordance with Islamic teachings, focusing on remembering her virtues, seeking spiritual inspiration, and strengthening our connection with Allah. Avoid any practices that are contrary to the Quran and Sunnah.

Q15: What was Sayyidatina Fatima’s (RA) character like?

A: Sayyidatina Fatima RA used to always follow or accompany her father wherever he would go, she would try to help him if he needed anything, or protect him if anyone would try to harm him, while she was only 6 or 7 years old. She used to witness her father being harmed and hit. When we read the Seerah of the Prophet (SWS), whenever the Prophet (SWS) would be in a harmful situation someone would come to his aid–it would be Fatima RA. She would not be out playing with the girls her age, she would be looking out for her father.